• Digital Cultural Rhetorics
• Technical & Professional Communication
• Qualitative Methods
Profile of a Researcher
I am a rhetoric and writing researcher who uses qualitative methods to understand how internet-based cultural communities make meaning and share knowledge. My research and community organizing constellates across technical and professional communication, digital cultural rhetorics, health and medical rhetorics/literacies, and Black/Indigenous science, technology, and medicine studies. I am especially attuned to issues of health and disability justice, technological colonialism, and how Black, Indigenous, and People of Color survive and thrive. I deploy cultural rhetorics-informed methodologies to focus on the rhetorical-relational work of community-specific practices that queer people of color use amid the settler colonial oppressions of racism, cisheteropatriarchy, and ableism, locating my work within the interplay between science, technology, and medicine. My research agenda is informed by my community organizing and activism for and with Latinx, Indigenous, and queer communities in Lansing, MI. As a community-engaged scholar and researcher focusing on health who has worked with and in community for some time, I have learned a central maxim that energizes my work: community knows best for itself. I operationalize what Alicia Gaspar de Alba terms activist methodologies for the goal of community empowerment through culturally responsive and adaptive methods. Through my research, I locate my research trajectory within the telos of empowerment and at the core of my research agenda is activism and social justice. Please scoll down to read more about my dissertation and other current projects.
Table of Contents
"OK Sexual Health Twitter": Toward an Online Community Health Literacy of Sexual Health
In my dissertation, I develop an HIV/AIDS health literacy framework built from the rhetorical strategies that queer and trans Black and Latinx people use to make meaning of their sexual health on Twitter. Over the past two years, the pharmaceutical company Gilead and its patent for Truvada, an HIV prevention medication, have received much scrutiny. Likewise, prophylactic adoption and changing stigma around sexual health within queer and trans communities have undergone rapid developments, and both have commensurate energy on various social media and especially Twitter. With my dissertation project, I tuned into these conversations to see how queer and trans Black, Indigenous, and People of Color (BIPOC) make meaning of their sexual health amid shifting sexual mores, prophylactic developments, and pressure from the medical industrial complex, connecting them to current health and medical rhetorics and health literacy scholarship. By incorporating these strategies into a non-clinical public health tool, I argue that scholars and public health officials must expand popular health literacy frameworks to include both community knowledges and the ways they circulate on social media platforms such as Twitter.
With the project driving my dissertation, I built a self-populating Twitter Archiving Google Sheet (TAGS) in fall 2018 using Twitter and Google’s open API that gathered tweets relevant to pre-exposure prophylaxis (PrEP), an HIV-prevention regimen. Over two years, my TAGS archive collected 15,000 discrete tweets from various users on the site. After cleaning the data (i.e., reviewing each tweet and applying inclusion criteria), I developed a two-round coding schema to construct a grounded theory of what I term body talk, or the literacies built from the embodied and sexual knowledges of communities of color. My results revealed three strategies people of color use to use to make meaning of their sexual health on Twitter: 1) spotlighting bodily reactions to medication despite stigma or shame to inform or seek such knowledge from community; 2) deploying descriptive hashtags such as #U=U (undetectable = untransmittable) or #TruvadaWhore to push against restrictive sexual mores and stigma regarding HIV/AIDS serostatus; and 3) recognizing and countering the complex systems of late capitalist biomedicalization that prioritize profit over life and portray communities of color as always at risk.
The theoretical framework of my dissertation, which I term the intersectional internet as land, actualizes the notion that the internet stands as a relational network comprising biopoliticized, so-called resources when viewed through Black feminist thought and Anishinaabe cosmology. By framing the internet in this way, I cast a hyperfocus on the internet’s material demand, including its concomitant issues (i.e., land grabbing, climate change, water usage), and the Indigenous concept of material relationality. In this manner, I see online communities as extensions of their real-life counterparts and not merely shared cyberspace, which I argue leads to richer analysis of social media-based data such as tweets. This approach follows the genealogy of Black feminist technology studies, Indigenous science and technology studies, disability studies, health and medical rhetorics, and settler colonial studies. By investing in this lineage, I am dedicated to working as a researcher for and with BIPOC to interrupt settler colonialism’s effects on health and wellness with specific attention to queer and trans folks.
Invited Chapter in the Routledge Handbook of Queer Rhetoric
"Methodologies Not Yet Known: The Queer Case For Relational Research"
How might queer rhetorics be reconfigured via cultural rhetorics theory and de/anticolonial praxis as a relational literacy for conducting research? This question underpins the chapter invited for the methodology section of the Routledge Handbook of Queer Rhetoric, which I have tentatively titled "Methodologies Not Yet Known: The Queer Case for Relational Research." The title of this chapter echoes Scott Morgensen's reimagining of queer identity politics (or the lack thereof) as tied to the relational solidarity required of coalition building, or what Adela Licona and Karma Chávez call relational literacies.
In this chapter, I briefly outline the connections between queer and cultural rhetorics, centering practice as a means by which we might be consider queer rhetorics as a theory of relational being and doing in the world. I link the notion of doing queer rhetorics to de/anticolonial theory and praxis, expanding on Morgensen’s argument that queer critiques of power must actively engage with queerness as it is shaped by settler colonialism. In so doing, I outline how queer rhetorics research can function as a relational literacy of coalition building that interrupts settler colonialism, expanding on Alicia Gaspar de Alba’s notion of activist methodologies. Through this work, I demonstrate how queerness might be reconfigured as a constellative beingness tied to land and historicity and offer an example of how I do such work. Overall, I argue in this chapter that we queer rhetoricians must attune our research on queer worldmaking to be in line with undoing the systems of settler colonialism.
Morgensen, Scott. "A Politics Not Yet Known: Imagining Relationality within Solidarity." American Quarterly, vol. 67, no. 2, 2015, pp. 309–315.
Licona, Adela and Chávez, Karma. "Relational Literacies and their Coalitional Possibilities." Peitho Journal, vol. 18, no. 1, 2015, pp. 96–107.
Gaspar de Alba, Alicia. “Introduction: Activist Scholarship and the Historical Vortex of the ‘Bad Woman.’" [Un]Framing the "Bad Woman”: Sor Juana, Malinche, Coyolxauhqui, and Other Rebels with a Cause, University of Texas Press, 2014, pp. 1–38.